Sister Josefa Menendez (1890-1923), who became a nun in France. The devil often appeared to her in the form of a
terrifying black dog, a black snake, or in the form of a "shadow" man.
On December 4th, 1921 Josefa was violently pulled from her bed and she was thrown to the ground, and then pummeled by a barrage of demonic blows she was
made to listen to abominable blasphemies against Our Lord and Our Lady. Long hours were so spent, and the torture renewed on the two following nights. After one such terrible night, she wrote on the morning of
Tuesday, 6th December:
"Unable to bear any more, I knelt beside my bed, endeavouring to forget the horror of that malevolent voice insulting Our Lord and Our Lady. Suddenly I heard gnashing of teeth and a yell of rage. Then all vanished and before me stood Our Lady, all loveliness.
"Do not fear, my daughter; I am here."
"I told her how terrified I was of the devil, who made me suffer so much.
"He may torment you, but he has no power to harm you. His fury is very great on account of the souls that escape him . . . souls are of such great worth . . . If you but knew the value of a single soul!"
"Giving me her blessing, she said: 'Do not fear.'
"I kissed her hand and she went away."
Later Jesus appeared to Josefa, and
she immediately told Him of her greatest concern--the fear that in those
hellish torments that her soul had lost something of its purity or innocence.
Jesus replied to her: "Do not be afraid; your soul is steeped in My Blood, and none of that can stain it."
Then alluding to a specific word which more than once in the preceding days had given her strength: "Your Mothers have found the word . . . "Abandonment". The devil has no power but what is given him from on high. Tell you Mothers that I am supreme."
Nevertheless, the demons sought to
discourage her from her mission of sacrificing and suffering for souls,
and they endeavored by all means to drive her to despair, and she
overheard them saying such things as:
“You
will be one of us! ... we shall tire you out! ... we shall overcome
you! ...Don't let go of her; be on your guard to plague her in any way
you can! ... she must not escape!...we must induce her to despair! ...
And in the life of Josefa Menendez
there occurred an even greater phenomenon that is very rare in the lives
of the Saints: God permitted the devil to take her down to hell. There,
in hell, she spent long hours, sometimes a whole night, in unspeakable agonies. Though she was dragged down into the bottomless pit more than a hundred times, each sojourn seemed to her to be the first, and appeared to last countless ages.
She endured all the tortures of hell, with the one exception: that of the hatred of God. For Josefa, the most painful of these torments was to hear the horrid confessions of the damned, their cries of hatred, of pain and of despair.
She endured all the tortures of hell, with the one exception: that of the hatred of God. For Josefa, the most painful of these torments was to hear the horrid confessions of the damned, their cries of hatred, of pain and of despair.
Under the eyes of those in her
convent, Josefa would suddenly disappear, and after long search she
would be found thrown into some loft, or beneath heavy furniture, or in
some unfrequented spot. In their
presence she was burnt, and without seeing the devil, they
saw her clothes consumed and on her
body unmistakable traces of fire, which caused wounds that
took very long to heal. Likewise the
effects of fire which burned her were seen on her garments and flesh; fragments of scorched
linen are still preserved to this
day. Ten times in all Josefa was thus set on fire. She saw the devil
vomit on her flames of which visible traces were seen not on her clothes
only, but on her person. Painful wounds which took long to heal left on her body scars which she carried to the grave. The
evil one suggested despairing thoughts, blasphemies, and wicked
temptations that continued for days and nights, during which God hid
Himself, and Josefa,
bewildered, felt as if abandoned and at the mercy of the most ignoble
and infamous of tormentors.
Yet, when at long last she came back to life, completely worn out and spent, her body
agonized with pain, she looked upon no suffering, however
severe it may be, as too much to bear.
She said boldly..."If by it I should save a soul from that dreaded abode of torment."
"In the night of 16th March towards ten o'clock," wrote Josefa, "I became aware, as on the
preceding days, of a confused noise of cries and chains. I rose quickly and dressed, and
trembling with fright, knelt down near my bed. The uproar was approaching, and not knowing
what to do, I left the dormitory, and went to our Mother Superiors cell; then I came back to the
dormitory. The same terrifying sounds were all round me; then all of a sudden I saw in front of
me the devil himself."
"Tie her feet and bind her hands," the devil cried. . . .
"Instantly I lost sight of where I was, and felt myself tightly bound and being dragged away.
Other voices screamed: "It is no good to bind her feet; it is her heart that you must bind."
"It does not belong to me." came the answer from the devil.
"Then I was dragged along a very dark and lengthy passage, and on all sides resounded
terrible cries. On opposite sides of the walls of this narrow corridor were niches out of which
poured smoke, though with very little flame, and which emitted an intolerable stench. From
these recesses came blaspheming voices, uttering impure words. Some cursed their bodies,
others their parents. Others, again reproached themselves with having refused grace, and not
avoided what they knew to be sinful. It was a medley of confused screams of rage and despair. I
was dragged through that kind of corridor, which seemed endless. Then I received a violent
punch which doubled me in two, and forced me into one of the niches. I felt as if I were being
pressed between two burning planks and pierced through and through with scorching needle
points. Opposite and beside me souls were blaspheming and cursing me. What caused me most
suffering . . . and with which no torture can be compared, was the anguish of my soul to find
myself separated from God. . . .
"It seemed to me that I spent long years in that hell, yet it lasted only six or seven hours. . . .
Suddenly I was violently pulled out of the niche, and I found myself in a dark place; after
striking me, the devil disappeared and left me free. . . . How can I describe my feelings on
realizing that I was still alive, and could still love God!
"I do not know what I am not ready to endure to avoid hell, in spite of my fear of pain. I see
clearly that all the sufferings of earth are nothing in comparison with the horror of no longer
being able to love, for in that place all breathes hatred and thirst to damn other souls."
Josefa Menendez
'The Way of Divine Love'
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